Personal Growth

Simplicity, patience, compassion. These three are your greatest treasures.
The mind is the source of all suffering, and it is also the source of all happiness.
It’s not impermanence per se, or even knowing we’re going to die, that is the cause of our suffering, Rather, it’s our resistance to the fundamental uncertainty of our situation. Our discomfort arises from all of our efforts to put ground under our feet, to realize our dream of constant okayness. When we resist change, it’s called suffering.  
The Buddha called impermanence one of the three distinguishing marks of our existence, but it's something we seem to resist pretty strongly.
As human beings we share a tendency to scramble for certainty whenever we realize that everything around us is in flux. In difficult times the stress of trying to find solid ground—something predictable and safe to stand on—seems to intensify. But in truth, the very nature of our existence is forever in flux. Everything keeps changing, whether we’re aware of it or not.  
Through the power of our forgotten inner technology, we can heal, bilocate, be everywhere at once, remote-view... and do everything in between
We’re part of a universe that is a work in progress... we are tiny patches of the universe looking at itself—and building itself.
Man did not weave the web of life—he is merely a strand in it. Whatever he does to the web, he does to himself.
Ancient spiritual traditions remind us that in each moment of the day, we make the choices that either affirm or deny our lives.
In the teachings of Mahayana Buddhism, it’s believed that reality can exist only where our mind creates a focus.
We live in a world where everything is connected. We can not longer think in terms of us and them when it comes to the consequences of the way we live. Today it's all about WE.
When the evidence for an anomaly becomes overwhelming, and the anomaly cannot be easily accommodated by the existing scientific worldview, this is a very important sign that either our assumptions about reality are wrong or our assumptions about how we come to understand things are wrong.
The first indication that you are disallowing your physical well-being comes to you in the form of negative emotion.
Laws change, habits dissolve, new forms and functions emerge whenever an individual or a society learns a new behavior. This is because we are all connected through what Sheldrake calls “morphogenetic fields” — organizing templates that weave through time and space and hold the patterns for all structures, but which can be altered according to our changing thoughts and actions.  
The laws of nature are not absolutes; rather, they are accumulations of habits. The law of gravity, for example, is a pretty well-fixed habit, probably owing to the trillions of beings throughout the universe who give it general assent. Yet yogis, swamis, and more than a few Catholic saints report that, in deep meditation or spiritual rapture, [continue reading...]
Miracles are both beginnings and endings... they undo the past in the present and thus release the future.
It appears to me that we are, first and foremost, looking for the experience of love.
Dzogchen teaches us to look directly at our awareness and experience the geometry of consciousness,